(Ibrahim) 14 : 35
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الْأَصْنَامَ

And remember when Ibrahim said: "My Lord, make this city secure and keep away my offspring and me from serving idols.

The Meccan pagans boasted that they were the offspring of Messengers Ibrahim and Ismael, and were following their forefather’s way of life as explained in verse 2: 170. But they had installed about 360 idols including Ibrahim and Ismael. So, by revealing this verse, the Lord teaches the true habit and prayer of Messenger Ibrahim.

Today the Arabic Quran Reading Fujjar are boasting and claiming that they are the Muslims who will enter Paradise while all other people belonging to Messengers community such as Jains, Buddhists, Hindu, Jews, and Christians are the Kafirs who will enter Hell. But by hiding and rejecting Adhikr, these Fujjar are the true disbelievers who are serving Satan and are following his footsteps as explained in 2: 168-169 and 4: 150-151. They are only reading in verse 2: 256 that there is no compulsion in the true way of life. But they are trying to getting power by forcing other people to take their false way of life. The Mujirims are only reading in verses 10: 99-100 that nobody can become a believer without Lord’s Permission Adhikr, but these soulless and worthless people have made their food ‘rejecting Adhikr’ as explained in verse 7: 26. These worst creatures are reading in verse 5: 32: “Whoever kills any person except as a punishment for murder or for causing mischief in the land, it is as if he kills the whole mankind; whereas if anyone spares a life, then it is as if he grants life to whole mankind”, but they involved in terrorism, bloodshed and all such mischievous activities in the name of Jihad and Islam. But they are doing jihad in the way of Satan. By the second coming of Jesus, these Fujjar and Kuffar will be killed by the other people belonging to Messenger’s community as explained in verses 4: 91; 5: 33; 9: 5, 125, and 33: 60-61. See explanation 2: 62; 9: 6, 123; 12: 103 and 106.